The Long Majestic Emerald

 The Long Majestic Emerald - Dedicated to Franklin Park

to the tune of The Broad Majestic Sharon by the Pogues

The last time I saw you was down at the Behan

There was whiskey on Sunday, it was great to be seen

You sang me a song that was pure as the day

On a street leading up Arborway

I sat for a while at the shore at Back Bay

Where young lovers would meet while the grasses would sway

We walked cross the bridge where the mill used to be  

The Neponset churned round the old willow tree

CHORUS

Take my hand, and dry your tears, babe

Take my hand, forget your fears, babe

There’s no more pain, there’s no more sorrow

They’re all gone, gone in the years, babe

I sat for a while by the gap in the fence

Found a used up old vape and a needle all spent

Heard a woodpecker’s drum and the chime of the bells

And the crickets were humming way deep in the dell

And the next time I see you we’re back at the Behan

There’ll be whiskey on Sunday and friends that we’re seeing

For it’s silly to laugh and it’s vain to repent

About an old used up vape and a needle that’s spent

CHORUS

So I walked, as the day was dawning

Where small birds sang and leaves were falling

Where we once watched the diamonds dancing

Skipping stones, and laughing

And so I walked, as the day was dwindling

As large birds fly, and we weigh their meaning

So by the long, majestic Emerald

We gather here, and are assembled

CHORUS

We’re all here to save the park, babe

March 11, 2025

Bus Driver Union: "Dump Veolia"

Boston: Corporation which Exploited Syria & Iraq Opposed by Black Bus Drivers' Union "Dump Veolia" campaign. Workers also helped "Free Aafia" Movement. Islam forbids Private Ownership of Natural Resources.


Islam often presents itself as the Middle Path between the two extremes of Capitalism and Communism. Islamic Law would eliminate the need for class struggle by creating a society where property owners are held accountable. Yet, no Islamic society exists in this century. What is important to understand however is that Islam considers environmental and mineral resources to belong to Allah. That means nobody can own them. An Islamic movement has to protect and utilize natural resources for the public benefit. Leftist speech refers to "The People" while Islamic speech invokes "Allah" - but essentially they are both saying the same thing: that water and other resources belong to the government and cannot be privatized.

We have been hearing the word "privatization" a lot as local governments for example Flint, Michigan take the water and sewage infrastructure out of public control and give it to a private company that then contaminates the water and destroys the pipes. The Flint move was touted as part of "austerity measures," even though the privatization actually cost the city much more. It was really about corporations lining their pockets with public money. When a government hires a "private" company to run basic civilian infrastructure, we are not talking about a small private company with scientific expertise to solve environmental or organizational problems. These "private" companies are actually huge international corporations, which are steadily consolidating their power to create what increasingly appears to be a global takeover of control that is able to overrule local governments and impose its will on the people via distribution or non-distribution of water, food, and resources. Islamic hadith prophesied the coming of such a global rule - Dajjal - that represents an evil force of oppression, which rules by controlling access to food, water, and other resources.

The poorest of the poor, from India to South America suffer from lack of access to clean water while their freedom of movement is often brutally hindered. These conditions do not arise because of the backwardness of the people but are due to deliberate maneuvers by the political elite. The poor are further degraded by unsafe working conditions and inadequate compensation from corporate bosses that prevent workers from organizing to demand improvements. The ongoing current struggle against multinational corporations is being spearheaded by labor unions and social justice groups in a wide variety of locations. Because of increasing global communication, activists involved in protests and strikes all over the world are not only able to offer solidarity but compare notes on the common global enemy and strategies for defeating it. An increasingly organized, informed and supported labor movement can only be a good thing.

The business connections between those building the wall between the US and Mexico and those building walls surrounding Palestinian areas are unsurprising, but not everyone is aware of the vast extent of the massive web of international corporate control of water, sewage, and transportation systems around the globe. A particularly evil French corporation named Veolia, which dates back to the time of Napoleon, made huge profits from French colonization of the West Indies and Algeria by building railways and water treatment plants. In 2013 the UN hired Veolia to destroy Syria's chemical weapons. Veolia thus profited off the Syrian civil war, while engaging in a political charade, as the UN continued to allow Assad to destroy infrastructure and mass murder political opponents using non-chemical weapons. Veolia is also profiting off the US occupation of Iraq, as the Iraqi Ministry has employed Veolia to build a water treatment plant.

This same company, Veolia, is currently engaged in privatizing the water and transportation systems in many cities around the US, committing fraud and embezzlement, contaminating water, reducing services to poor areas while increasing fees, and breaking union contracts.
In 2013, Veolia also took over the management of Boston Public School Bus transportation, sparking an ongoing struggle by the school bus drivers union USW Local 8751 against Veolia's unfair labor practices including payroll shortages, impossible demands on bus drivers, overcrowding of buses, failure to provide agreed upon benefits, and bad faith negotiations resulting in the attempted prosecution and termination of union organizers. Veolia's efforts to crush Boston's only black and immigrant-majority union failed due to hundreds of protesting bus drivers and incredible support from solidarity activists. This union's struggle is important on many levels because not only are they resisting a corporation that has already destroyed many other cities' water supply and workers' rights on several continents, but Boston bus drivers themselves have a decades-long history of supporting people's justice issues. They played a huge role on the front lines of desegregation, escorting black children to school through angry racist white mobs. Not only has the bus drivers' union stood against Israeli Apartheid but they did much of the organizing and provided the sound system for Boston's recent rally to support Dr. Aafia Siddique on March 8, 2016.

The Dump Veolia campaign is growing in many countries around the world from Chile to India, resulting in a surge of political and social networking. "Veolia is just one window to understand the need for joint struggle, how corporatization entangles us with past histories of oppression and present global resistances," writes Maia Brown for Stop Veolia Seattle. "When we understand the historical continuities, exemplified by Veolia, between early structures of Western Imperialism and industrialization and today's globalization and neoliberalism, we strengthen our ability to form new solidarities and communities of struggle." 

Large Protest Against Police Brutality Ignored by the Media

Boston: On July 13, 2016 a very large demonstration organized by Mass Action Against Police Brutality took place at the police headquarters, then walking 3 ½ miles through the city of Boston. In the beginning speeches, much mention was made (that was omitted by all media) by his sister of the June 2015 killing of Usaama Rahim by Joint Terrorism Task Force along with FBI and Boston police.

As the demonstration proceeded along through the projects of Roxbury, the crowd swelled to several thousands. You could not see the end of the demonstration, the street was completely filled. Protesters eventually shut down all traffic at the Dudley T station while giving short speeches and then more speeches at Dudley Square filling every inch of space. The crowd was very ethnically diverse and in a very loving supportive energetic mood. When the mother or sister of a police victim began to cry, the crowd would shout out words of love and encouragement. One speaker wondered where all these supportive people were before, when she really needed them, at the time police committed these acts.

Recently, Boston Mayor Walsh made statements supporting police officers without also stating clear support for the lives of Bostonian civilians. There is a corrupt "Irish cop" mafia culture in Boston. However, Boston is also known for being relatively served and not instigating police riots. Police lined the crowd on bicycles but did not interfere with the crowd. In one instance, a white bigot rushed into the crowd and punched a Franciscan monk. A supporter of the march chased the attacker off. The police did nothing. The crowd was such that the police had to step aside. It was a historic day. Bostonians don't usually have large protests.

International Women's Day Rally for Dr. Aafia at MIT March 8, Boston

Our America: Boston 

http://newtrendmag.bmetrack.com/c/v?e=906195&c=131B8&t=1&l=189890F&email=8pIT9wlLCJXXlm51ccjGg5q4wOJ2jUnu&relid=4833283A

On March 8, International Women's Day,  a Rally was held  for Dr. Aafia at MIT where she Studied. 

 

Photo of Aafia rally. Sis. Karin speaking [right].

Among the numerous Speakers was Sis. Karin. This is what she said: 

  

"My name is Karin Friedemann also known as Maria Hussain. I was an active member of the Muslim Students' Association at Wayne State University [Detroit]. serving as Publication Secretary from 1995-1996.I did not know Dr. Aafia Siddiqui but she was an activist at MIT around the same time as me.

Dr. Aafia's sincere and humble enthusiasm for promoting Women's rights in Islam - the Rights of Muslim women to Education, to earn and keep their own money, as well as the protection of Motherhood. She argued that a woman must be educated in order to be the best mother for her children, because an ignorant mother would raise ignorant children. 

Dr. Aafia also cared deeply about the suffering of Muslims in war torn areas around the world. She viewed the Global Muslim Community as one body. And if even one small part of the body is in pain, the entire body cannot sleep. [Hadith.] This point of view that emphasized empathy and action has since been demonized by the powers that be, causing many good people to live in fear. 

However, during the 1990's, Muslims in America experienced a sense of self-confidence, idealism and freedom that can even be compared to the 1960's. American Muslims were filled with faith in themselves and the hope that we could make the world a better place. 

With this level of enthusiasm, Dr. Aafia told the Boston Globe during Islamic Awareness Week that, "If Americans were to learn about the beauty of Islam, they would all want to become Muslims!" 

Dr. Aafia and I were also both very active in the Muslim Students' Association, raising awareness about the wars in Bosnia and Chechnya. I feel a deep sisterhood with her because we both went door to door collecting boots and winter gear to send to Bosnia, where many people were made homeless by the war. Both of us collected so many donations that boxes were stacked to the ceiling in the Muslim Students' prayer hall, leaving hardly any room to walk, inspiring many brothers to drive vans full of donations to the charity foundation in Chicago, from where the boots etc. would be shipped by container load to Bosnia.

Nobody knows exactly why Dr. Aafia Siddique was targeted by US 'intelligence' to be abducted and disappeared, but her student activism may have played a role, to send American Muslims, and Muslims in America, a chilling message. That they are not considered equal citizens, that they are not granted Constitutional freedom of speech or free travel. That Muslims are not free to do fundraising campaigns, that their charities would be closed down and their assets frozen if they tried to participate in political activism or humanitarian projects. 

After 2001, Islam in America entered a dark period in history from which we have not yet emerged. It even seems that the forces of hate and destruction are growing more entrenched in the US political establishment and media.

There is one thing we can do to turn things around and bring us back to a time when Muslims didn't have to be afraid to get on an airplane or afraid to donate money to a political cause. We can and we must free Dr. Aafia Siddiqui . We must show the world that Muslims in the US are equal citizens that should enjoy freedom of speech, freedom of travel, freedom to promote their beliefs, just as any other group is free to promote their interests and their beliefs and to donate money to causes they care about. 

We need to demonstrate that it's not acceptable for the US government to kidnap people and hold them for years in secret prisons being raped and tortured, without any charge against them. The America that I am working for is not one that makes an example out of student activists by concocting contrived allegations of terrorism against them. Our country's freedom and integrity requires that we free Aafia." 

Boston Muslim Shot and Killed & then Convicted by the Media

June 7, 2015
http://www.newtrendmag.org/ntma1605.htm


At 7am on Tuesday, June 2, a black Muslim man, Usaama Rahim, 26, was shot by Boston FBI and police in front of the CVS in Roslindale, a relatively nice area of Boston. His brother, Ibrahim Rahim, who is an imam in California, stated that Usaama was waiting for the bus to go to work when police and FBI approached him for "questioning." The police claim he wielded a knife, which left them no choice but to shoot him dead.

Not a single community organization in Boston from the Green Rainbow Party to the Muslims have made any kind of immediate attempt at organizing a demonstration or making a statement as one would expect. The news reports that the man was "under investigation" (as we all are). This alone is enough for them to say the authorities killed a "terrorism suspect." There are some reports the man had made some statements online supporting the Islamic Caliphate. He had been trailed by government agents for the past 6 days 24/7 and was said to be visibly nervous.

This event is even more alarming than your average police shooting because, like the case of Ibrahim Todashev, who was killed by Boston police and FBI in his Florida home in 2013, the murder appears to be premeditated. Todashev is also said to have lunged at officers, which somehow resulted in him being hit in every major organ and a final kill shot to the back of the head.

"CNN already has the black Muslim killed by Boston police convicted as "part of terror network" - a "source" said so!" opined Glenn Greenwald that day. "1) Police kill a black US Muslim on the street; 2) anonymously claim he follows ISIS on social media; 3) case closed."

Local clergy were invited to view the videotape of the event. Imam Farooq Abdullah, who is a highly respected local African American leader, stated that the footage was very distant and inconclusive as to whether or not the man had brandished a knife but it was true that the police backed up several yards before shooting him in the chest. He was not, as his brother Ibrahim was told by their father, shot in the back, nor was he talking on a cell phone at that moment.

Nevertheless, there was no need to kill him. The story about him planning to behead a police officer sounds far-fetched, though if true, would indicate that he was either mentally unstable or just making a joke about smoking pigs. If the authorities actually had any evidence of this plot, they could have easily obtained a warrant for his arrest. Approaching him in the street to intimidate him was certainly not the appropriate way to deal with either a dangerous terrorist or a mentally ill person. They could have left their card at his house or called him.

The most worrying aspect of this entire story is the complete silence of the usual activist crowd.

What is the matter with this town? They stopped traffic when police killed a black man elsewhere, but when it happens here at home they don't care? Why, because he is Muslim? I posted a comment expressing concern on Mayor Walsh's Facebook page and was deluged by hateful comments, mostly from Irish people, who are convinced the police must have been justified in killing a terrorist and that by killing him, they saved a lot of taxpayer's money.

Most likely, public sentiment against Muslims has been stoked by the Boston Marathon Bombing trials, which are all winding down this month. On Tuesday, June 2, Dias Kadyrbayev, the Kazakh friend who threw away the backpack, was sentenced to 6 years by Judge Woodlock after agreeing to plead guilty. Azamat Tazhayakov of Kazakhstan and Robel Phillipos of Ethiopian heritage, who both plead innocent but were found guilty, and Khairullozhon Matanov of Kyrgyzstan, who agreed to plead guilty because he knew he would not get a fair trial in Boston, will be sentenced within the week. Dzhokhar Tsarnaev's official sentencing is scheduled for June 24. Dias, Azamat and Khairullozhon are expected to be deported after serving out their sentences. Stephen Silva, who sold Dzhokhar the gun, got 7 years. Silva is being held in general population and Robel is under house arrest while the Asian kids are all in solitary confinement. After sentencing they will be moved to other prisons. I pray they will be safe.