Peltier “Feeling His Age” in Prison

December 4, 2014 by TMO 

A letter from long term political prisoner Leonard Peltier was read aloud by Bert Waters at the 45th Day of Mourning commemoration, which took place on November 27, 2014 in Plymouth Massachusetts. Every year, a letter from Peltier is read out loud to the crowd. Native American organizer Peltier, who grew up in Turtle Mountain Chippewa Indian Reservation, North Dakota, has served 37 years of a life sentence for allegedly killing an FBI agent. Peltier has long insisted on his innocence, and asserted that during his trial, the government withheld evidence and intimidated witnesses. Every presidential term, Peltier’s supporters have begged unsuccessfully for amnesty.

“The blatant government misconduct was a mitigating factor which should bear strongly on whether I should be immediately considered for parole,” he argues.

Peltier is now 70 years old and losing his vision. This year’s letter reading was particularly moving because it sounded like he doesn’t have much time left to live. Still, he is trying to stay positive.

“In here, I am able to focus on the simple things in life. You have no idea how cool it is, just to get a new pair of socks,” Peltier wrote. “In the past few months, I have really been feeling my age, and I am so very thankful for all the support you have given to me. I won’t lie, it has been a rough time, lately, but I am hopeful that is changing. My people have always had a deep connected relationship with the sun, and I realized the other day just how much I miss the sun. When I had the sun’s light upon me, I felt stronger. These walls hold out the sun’s energy, and it weakens me.”

Peltier stressed that personal visits and even the smell of the fiber in the paper his letters are written on helps him feel “a bit of the sunshine again.” He said that his point is that “we may find the things we need in places that we might not expect.”

“I can always pray. This can never be taken away from me. And through that prayer, I can keep the sun, and hope alive. On this day, Thanksgiving, I shall choose to be thankful, and not to celebrate tyranny. And I’ll also pray for you, and with you. I pray for each and every one of you, whether you support me or not. I pray that your lives will be full of meaning, and that you will find new ways to learn. I pray for your strength, and that you will always stand up for the things that you know are right. I pray that each one of you find a way to protect our Mother Earth. She is crying out for us to hear her. I pray that you will listen to your inner wisdom, let it guide you to make choices that will help each other and that you will be examples of those still learning their way in this life. I pray that you will be present with the moment you have, and enjoy the simple things of life, like the sun, the dirt, the air, the water, and that you would protect them as you would your own children.

“I pray that you will look for opportunities to lift up your sisters and brothers, and not bring them down. I pray that you will grow and enjoy good, natural food. I pray that you savor the attention of your loved ones, and that you build bridges of peace to those you oppose. I pray that when others make bad choices, that you would help them find positive solutions. I pray for understanding in times of misunderstanding.

“And yes, I pray very deeply and honestly that I can go home, go home for a little while, before I cross over, cross over to the spirit world.”

At this point many people in the audience of about 300 persons began to weep.

“I am with you always, and I feel your prayers too. I am always grateful for your support, your love, your friendship, your letters and contact you give me with life. It is harder for me to physically see well enough to write letters these days, so please forgive me if I I don’t write back. It’s not that I don’t want to. Know that I am often sitting and thinking of you and being thankful for you, all of you. Your old, thankful friend and brother. In the spirit of Crazy Horse, Leonard Peltier.”

A red blanket with gold fringe was carried through the crowd to collect donations for Peltier’s legal fund, so that he can continue to fight for his release (see leonardpeltier.info).

The group then performed their traditional march through town, past Plymouth Rock, chanting among other things, “Free Leonard Peltier!” singing tribal songs and beating drums. After a prayer and burning of sage at the town square where the head of the rebellious Wampanoag chief Metacom, also known as King Philip, was displayed on a stake for twenty years by the Puritans in front of First Parish Church in the late 1600’s, the crowd enjoyed a turkey dinner inside the church, provided by the United American Indians of New England (UAINE).

Despite his imprisonment, Peltier is widely recognized for his remarkable contributions to humanitarian causes. He “has played a key role in getting people from different tribes, with a history of animosity, to come together in peace.” He has worked with various communities to improve health care on US reservations, stimulate reservation-based businesses, organized an emergency food drive for Mexico, and developed prisoner art programs. Peltier counsels other Native American prisoners to rehabilitate themselves by advocating a drug- and alcohol-free lifestyle upholding the beauty of their tribal heritage and customs.

Native Americans Commemorate Thanksgiving Massacre

December 5, 2013 by TMO 

Despite bitter cold, hundreds of people attended the National Day of Mourning in Plymouth, MA on November 28 to recall the genocide experienced by America’s native population at the hands of the settlers known as the Pilgrims. This year’s memorial event, organized by the United American Indians of New England (UAINE), started with the burning of sage and a prayer, followed by speeches given by Native American spokespersons that included prayers for the people of Afghanistan, Pakistan, Palestine, and all victims of racist expansionism.

The real story of the First Thanksgiving was related, in which the Governor John Winthrop of Massachusetts Bay Colony declared: “A day of Thanksgiving, thanking God that they had eliminated over 700 men, women and children… This day forth shall be a day of celebration and thanksgiving for subduing the Pequots.”

Dutch and English Christian settlers had set on fire the homes of sleeping families:

“Those that escaped from the fire were slain with the sword; some hewed to pieces, others run threw with their rapiers [swords]….It was a fearful sight to see them thus frying in the fire, and the streams of blood quenching the same,” Puritan William Bradford described.

“The surviving Pequots were hunted but could make little haste because of their children. They were literally ‘run to ground…tramped into the mud and buried in the swamp.”

Iman Hussain, a 7th grader who attended the Day of Mourning, told TMO, “I was surprised to find out that what I had learned in school about the happy Thanksgiving holiday wasn’t true.”

A statement from long-term political prisoner Leonard Peltier addressing the National Day of Mourning was read aloud. He implored listeners to “make a vow to renew our efforts, renew our minds, renew our directions to take back our water take back our air take back our forests and our mountains and valleys, restore this mother earth to the natural balance the Creator meant it to be. We need to talk to the churches, talk to the various religions, we need to get them to recognize that the strongest form of worship isn’t singing songs and bowing your head, the strongest form of worship is to respect and restore to balance the beauty of nature and the earth that was given to us, that is part of us, that we are a part of, and to be responsible for… All evil needs to triumph is for good people to do nothing.”

“…As some of you may know the Constitution is a copy of the Iroquois 6 nations Confederacy law. The constitution originally was designed so that men would have maximum freedoms as long as they did not infringe on the natural rights of others or in essence harm someone else. The freedoms and respect that the law implies that we should have for one another in this nation should extend to all those outside of this realm because what is right for one man should be right for others.”

Of particular importance in this year’s event was an urgent call to action by the Idle No More movement in Canada, which “seeks to assert Indigenous inherent rights to sovereignty and reinstitute traditional laws and Nation to Nation Treaties by protecting the lands and waters from corporate destruction.” Native American tribes and environmentalist protesters are currently involved in a standoff with the Canadian government, blocking a highway in an effort to stop fracking (gas and oil drilling). The water has already been made undrinkable in several regions in both Canada and the United States due to contamination caused by fracking.

The crowd marched peacefully through Plymouth’s downtown, past Plymouth Rock, and ended with a prayer at the site of a plaque commemorating Metacomet (King Phillip) that reads:

“After the Pilgrims’ arrival, Native Americans in New England grew increasingly frustrated with the English settlers’ abuse and treachery. Metacomet (King Philip), a son of the Wampanoag sachem known as the Massasoit (Ousameqin), called upon all Native people to unite to defend their homelands against encroachment. The resulting “King Philip’s War” lasted from 1675-1676. Metacomet was murdered in Rhode Island in August 1676, and his body was mutilated. His head was impaled on a pike and was displayed near this site for more than 20 years. One hand was sent to Boston, the other to England. Metacomet’s wife and son, along with the families of many of the Native American combatants, were sold into slavery in the West Indies by the English victors.”

Hundreds of people of all races in good cheer filled the social rooms of two nearby historical churches, beyond capacity, and enjoyed a delicious turkey dinner provided by UAINE, who insisted that families with children, the elderly, and the handicapped be seated first. Anyone who wanted was given bread, fruit, and turkey leftovers to take home after the feast.

“Instead of celebrating a past that never happened, I think it’s a great idea to create a future where we actually get to meet real American Indians, eat with them and listen to their stories every Thanksgiving. From now on, my family will come to the National Day of Mourning every year,” said a man who attended for the first time.

In 1970, UAINE protesters painted the Plymouth Rock red, climbed up the mast of the replica of the Mayflower Ship, ripped down the British flag and replaced it with the flag of the American Indian Movement. After decades of confrontations with the police, the town of Plymouth compromised with the UAINE by erecting a statue of Massasoit, the 17th Century leader of the Wampanoag Confederacy on Cole’s Hill, which was used as a burial ground during the settler’s first winter in New England in 1620-21. The plaque, which was erected by the Town of Plymouth on behalf of the United American Indians of New England reads:

“Since 1970, Native Americans have gathered at noon on Cole’s Hill in Plymouth to commemorate a National Day of Mourning on the US Thanksgiving holiday. Many Native Americans do not celebrate the arrival of the Pilgrims and other European settlers. To them, Thanksgiving Day is a reminder of the genocide of millions of their people, the theft of their lands, and the relentless assault on their culture. Participants in National Day of Mourning honor Native ancestors and the struggles of Native peoples to survive today. It is a day of remembrance and spiritual connection as well as a protest of the racism and oppression which Native Americans continue to experience.”