Showing posts with label relationships. Show all posts
Showing posts with label relationships. Show all posts

Sunday, March 29, 2015

Overcoming neglect: true life precedes true love

Photo credit:  Photodune
In nature, animal offspring is occasionally rejected by the mother. This leads to almost certain death. The reasons could vary from the mother’s lack of resources – for example a starving dog might only be willing to nurse the strongest two puppies and let the other ten die – to the rejection of one particular baby for being “different” from the group. The rejected one might need extra care, which would drain the resources of the group. Or the “different” one might attract danger. For example, white baby lions are often abandoned and left to die by their mothers, for fear that the brightness of their color would attract predators and endanger the entire tribe.
In most human societies, abandoning one’s baby to die is a serious crime, so it is not often done, but parents quite frequently emotionally reject their children, abuse or neglect them. This could be due to a lack of the parent’s ability or willingness to care about the child’s needs, or from a desire to punish the child for being “different” from the group expectations. The parents might provide the child with three meals a day and even pay for their college expenses, but there is limited guidance and emotional support. The parent either does not invest much effort to connect emotionally with the child, or else outright crushes the child’s self-esteem in various ways.
Unless the child has another adult caretaker in his life, who compensates for the lack of parental empathy, who helps the child develop trust in an emotionally safe relationship, the child will grow up to be an adult with an underdeveloped sense of self and a handicapped ability to fulfill his or her adult intimacy needs with another adult. Children without an extended family are especially vulnerable, because there is no one to run to when home becomes a hostile environment.
Children will only flourish if the following types of needs are consistently met: 1. Physical needs for affection and protection; 2. Emotional needs for caring, regard and interest; 3. Spiritual needs for recognition of their worth and basic goodness; 4. Verbal needs for welcoming inquiry, positive feedback, and multidimensional conversation.
Relational Therapist Pete Walker MA, MFT writes in “Emotional Neglect and Complex PTSD,” that people neglected as children “never learn that a relationship with a healthy person can become an irreplaceable source of comfort and enrichment…  Love coming their way reverberates threateningly on a subliminal level. If, from their perspective, they momentarily ‘trick’ someone into seeing them as loveable, they fear that this forbidden prize will surely be taken away the minute their social perfectionism fails and unmasks some normal flaw or foible.”
Complex Post Traumatic Stress Disorder caused by childhood abuse or neglect is usually characterized by emotional flashbacks that invade the present and overlap one’s perception of reality. Various personality types will respond in different ways to these flashbacks. Safety is the ultimate goal of each type of reaction.
Walker groups flashback reactions into four categories: Fight, flight, freeze or fawn. Fight reactions generally involve displaced anger. Obsessive compulsions are viewed as a form of flight, or distancing oneself from the traumatic emotions; freezing could include oversleeping or TV watching; and fawning involves pleasing behaviors intended to prevent rejection:
“Servitude, ingratiation, and forfeiture of any needs that might inconvenience and ire the parent become the most important survival strategies available.”
The good news is that healing from C-PTSD is possible. The first step is learning to recognize that an emotional flashback is occurring and to train the mind to stop the thought and redirect focus. Types of emotional flashbacks are feelings of toxic shame, powerlessness, and rejection. These feelings can creep into our day or even into our sleep, disrupting normal functioning. Repetitive refocusing eventually establishes new neural pathways around our habitual pain.
The second step is to learn to recognize and value your “inner child,” and to be the kind of adult that your younger self required. This means learning self-empathy and self-care skills. This requires validating to the inner child that the attacking negative emotion is truly horrible and bad. When an emotional flashback is happening, our adult self needs to step up and defend our child self, creating healthy boundaries by angrily saying “No!”
“How DARE you tell my inner child that no one could ever love her!” we must learn to tell our inner critic when such deeply-ingrained destructive thoughts arise.
Then we need to take our inner child by the hand and make her feel worthy of love by stomping off together to the gym, or the park, making and eating a healthy meal, getting our hair done, improving our home, or whatever makes us feel like we are getting ready for true life.
The third step of healing is learning to develop authentic human relationships. It is often recommended to hire a therapist when first experimenting with raw honesty. The establishment of trust in a “safe enough” relationship is when you can be your whole self with another person, who is not going to leave, even though you exposed yourself. This requires another person to be safe and caring. While an ideal partner is not always readily available, learning to recognize what is NOT an authentic relationship comes first – and with it the ability to free oneself from people who trigger emotional vigilance and other psychic defense mechanisms. We also have to recognize that not everyone can be our best friend. We have to protect our inner child from public rejection by using our adult sense of self to choose wisely about whom we reveal our secrets to, while being open to experiencing many emotions with one who has earned our trust.

Tuesday, March 3, 2015

Witnessing ourselves in relationships

http://muslimobserver.com/witnessing-ourselves-in-relationships/


Photo credit: photodune

“Everything happens for a reason. Sometimes the reason is you’re stupid and make bad decisions,” reads a joke circulating on Facebook. But sometimes even smart people make stupid decisions. Many times we don’t actually make conscious decisions but repeat similar mistakes again and again. Part of growing up and learning how to make good decisions is by recognizing our own behavior patterns and stopping ourselves. Becoming conscious requires learning to recognize subconscious emotions. If you get a disturbing feeling that you have felt this emotion before, this can serve as a warning that you are behaving unconsciously.
For example, when Gina became engaged to Frederic, she was madly in love and tried to please him. This desire for approval made her vulnerable when he would treat her in an accusing way. “Why didn’t you pick up the phone? What were you doing? Who were you talking to? Why haven’t you told me about this friend before?”
Gina’s first instinct was to reassure him of her innocence, but as this pattern continued, she realized she was experiencing a familiar emotion: the fearful childhood feeling of being “in trouble” with her parents. Once she realized that she was engaging in a subconscious reaction, she decided to bring her relationship into adulthood: Making mutual respect her goal, she resolved to stop taking her fiance’s controlling behavior behavior so seriously. She could either stop allowing him to talk to her this way, or she could walk away from the relationship. Either way, she refused to allow herself to be bullied by him anymore.
Desperate housewife Amira found herself in a situation where her husband grudgingly tolerated her. He decided he didn’t want her anymore and “sent her back to her parents.” However, 45 days later, her parents sent her back without explanation. But it sent the message that the parents didn’t want her either. Terrified of being abandoned, she engaged in passive aggressive dependency behavior to make it hard for her husband to divorce her – refusing to speak English, refusing to learn how to drive a car, and refusing to leave the house by herself, not even to buy food. How easy it is to resort to victimhood when one’s parent’s have impressed upon a person that love is conditional, and that the best one can hope for in life is to be grudgingly tolerated.
In both of these situations, the women are not only victims of their own patterns but also they are receiving the “Other” treatment.The man is treating them like a thing he owns, like chattel, which he judges according to whether or not it is living up to his hopes and expectations. When she does not please him, his instinct is either to assert control over her or to throw her in the garbage. There is no concept in his mind of a relationship with a human being of equal value. This male chauvenist attitude comes from a combination of cultural conditioning and emotional immaturity.
How can a woman react in order to make a man regard her with the same respect as he requires for himself? The solution is three-fold: she must be willing to end the relationship, love herself enough not to take neurotic responsibility for his problems relating to women, and she must recognize that he too is a victim of subconscious programming,
Compare Amira the unwanted wife to Maryem, who discovered her husband was secretly visiting other women. She threatened him that she would take their children back to her country to live with her parents if he did not immediately recommit to their marriage. Prior to this ultimatum, her husband had been engaging in the mindset of blaming his wife and children for his lack of accomplishments in life and taking revenge on her relative financial success by cheating on her. But faced with the threat of losing his family, he snapped out of this childish victim mindset and took responsibility.
It is remarkable to observe how we react in situations of uncertainty and how this corresponds to our childhood patterning as well as how we have emerged from it.
Shana’s cell phone malfunctioned for 24 hours, so that she was not receiving texts and her husband was not receiving her texts. Her first reaction was to assume he was angry with her. She went over every text she had sent to try and figure out what she had done wrong. But before resorting to abject apologizing without knowing her crime, as she habitually did with her first husband, who had frequently engaged at giving her the silent treatment, she realized that she was engaging in a past pattern and stopped herself from begging for forgiveness. She then went to the other extreme, thinking angrily that if her second husband was going to engage in passive aggressive silence instead of telling her why he’s angry, she would not tolerate it. She started going through a mental list of other men who might want her if this marriage didn’t work out.
Just then, her husband called. “I was so worried about you! I thought something happened to you. Why didn’t you return my texts?”
Shana was so relieved that he was not angry with her, and doubly relieved she had not apologized for nothing! She recognized that she had made considerable progress in protecting her dignity since her previous marriage in that regard. She also noted that she still had serious trust issues. Her husband’s caring reaction made her realize that she was so lucky to have him, and restored her faith in the relationship. His caring nature was born of a decision to live more consciously and to engage in healthier relationships. Ironically, Amira was Shana’s husband’s first wife. How is that the same man would treat two women so very differently? What is it about our attitudes that influence how others treat us?
Learning to be a witness of ourselves with others is one of the most exciting and meaningful paths we can take in life. Those who don’t do it, never fully mature. Those who do, break the chains of social conditioning taught by past generations, and empower themselves and others with enlightened perception and self-management skills.

 Editor’s note: Karin Friedemann is a contributing writer for The Muslim Observer. Her views are her own.